Tennessee Holocaust Commission Home

An Overview of the Holocaust

Written and Compiled by Dr. Nancy E. Rupprecht
Professor of History at Middle Tennessee State University

“…So then, to tell my story, here I stand…
You hear me speak. But do you hear me feel?”
Written by German/Jewish poet Gertrud Kolmar who was murdered in Auschwitz-Birkenau in 1943 
    When Adolf Hitler's National Socialist Party seized power on January 30, 1933, there were approximately 525,000 people of Jewish faith living in Germany, less than one percent of the population.   Using a combination of force and terror, Hitler quickly destroyed the Weimar Republic and created a totalitarian state based on racial ideology in theory, in law and in practice.
    The Holocaust or Shoah,  the genocide directed primarily against the Jews of Europe, developed gradually and inexorably with small discriminatory measures such as university quota limits for Jews and the prohibition of Jewish ownership of German land (both in 1933) and escalated with the Nuremberg Laws of 1935 that defined what it meant to be a Jew,  deprived Jews of German citizenship and legally prohibited them from a variety of occupations.  At the same time laws were passed making sexual relations between Germans and those of unacceptable race into a new crime called "Racial Pollution" (Rassenschande) that was punishable by a variety of sanctions up to and including the death penalty for both participants.    
    Antisemitism was not a new experience for German Jews or, for that matter, for Jews anywhere in Europe, North America or the rest of the world in the early twentieth century.  However, before Hitler turned antisemitism into state policy, the hatred directed toward Jews was primarily religious.  The major justification for this type of antisemitism was the Christian tenet that the Jews killed Christ, a viewpoint that the Roman Catholic Church did not renounce until the Second Ecumenical Council of the Vatican (1962-1965).    
         Hitler’s antisemitism was different.  He justified his discriminatory legislation by incorrectly declaring that Jews were a separate race rather than a religious and ethnic group and arguing that Jews use their religion as a shield to mask their supposedly nefarious racial, political and economic goals.  As Hitler explained in Mein Kampf (1924), Jews adopt this tactic in order to assure them:
    …of the tolerance that the Aryan is always ready to accord a religious creed.  For actually, the Mosaic religion [Judaism] is nothing other than a doctrine for the preservation of the Jewish race…. A Jew is and remains a typical parasite, a sponger who like a noxious bacillus keeps spreading as soon as a favorable medium invites him.  And the effect of his existence is also like that of spongers: wherever he appears, the host people die out.…The Jew today is the great agitator for the complete destruction of Germany. 

    From 1933 on there was slow, steady progress toward the destruction of Europe's Jews from discrimination to expropriation to degradation, to persecution, to national pogrom, to forced labor, to mass deportations and finally to genocide.    Also in Mein Kampf, Hitler had predicted that a general European war would result "in the extermination of the Jewish race in Europe," a prediction he repeated in a Reichstag speech in January 1939 and three times during World War II.  It was, of course, a self-fulfilling prophecy despite the fact that few people interpreted his warnings literally.
    Frequently it has been argued that Germany’s Jews should have anticipated what the German state had in store for them and emigrated abroad long before the exterminations began.   However, in the years immediately after Hitler’s seizure of power the most virulent forms of persecution were levied against non-Jewish Germans whom he considered to be enemies of the new German state such as  Communists, Social Democrats and other political opponents.  Intent is much easier to assess in hindsight.           
     In July 1933 eugenic laws were enacted permitting the involuntary sterilization of those Germans who physicians thought might transmit serious physical or mental diseases to the next generation.   In October, 1939, physicians sorted out patients at hospitals and nursing homes to send those believed to be suffering from specified incurable conditions, handicaps, injuries and diseases to special facilities to be put to death.   This so-called euthanasia program, often referred to by its code name T-4, offered a practical opportunity for the Third Reich to experiment with the quickest, cheapest, and most professional way to kill large numbers of people using a variety of lethal gasses and poisons.  It also gave them experience in recruiting people who were willing to kill other people for a living and enabled them to find efficient methods of disposing of huge numbers of corpses.  By August 1941 there had been approximately 70,000 victims of the euthanasia program.  Word of this program leaked out and an outcry of public indignation managed to reduce it in the Reich.  However, it was replaced by a decentralized program which continued until 1945.
    The first steps on the path to genocide were designed to subject the German-Jewish population to what historian Marion Kaplan has described as “social death”.  By examining the everyday lives of German Jews using methodologies developed to investigate women’s history, Kaplan explains how state policies designed to isolate, disenfranchise, denigrate and demean them led to what she calls “secular excommunication,” a form of social ostracism that separated them from non-Jewish Germans.  This enabled the Nazi state to define Jews as an alien race living among Germans and encouraged non-Jewish Germans to become desensitized to what was happening to them.  Kaplan argues that the “Social death of Jews and German indifference were prerequisites for the ‘final solution’.”     
    The turning point from social death to active persecution in the pre-war Third Reich was Reichskristallnacht (“the Night of Broken Glass”), the horrendous pogrom of November 9, 1938 that resulted in the murder of approximately 100 Jews and the destruction of 101 synagogues and 7,500 Jewish-owned businesses.  An additional 75 synagogues and countless Jewish stores and shops were damaged.  About thirty thousand Jewish men were taken to concentration camps.  After Kristallnacht, it was clear to almost every German Jew that the best way to survive was to emigrate.  Undoubtedly many more would have left if they had found any country in the world willing to accept them.    Nevertheless, some Jews with financial resources and/or connections abroad were able to obtain passports that permitted them to emigrate until emigration was forbidden in the fall of 1941. 
      At the instigation of American President Franklin Delano Roosevelt, an international conference was convened at Evian-sur-Bains, France July 6-15, 1938 to discuss the problem of Jewish refugees.  Not only did the 32 countries’ representatives in attendance fail to amend immigration laws to permit more immigration, they failed even to pass a resolution condemning National Socialist Germany’s treatment of the Jews.  Historian Martin Gilbert observed, “[I]t was a neutral stance, not a hostile one, but this neutral stance was to cost a multitude of lives.”  Great Britain, the Netherlands, and Sweden did eventually accept some transports of Jewish children.   Groups such as the Quakers and dedicated individuals organized efforts to transport children to safety on the so-called Kindertransports.  (Remove space before period in former version) British stockbroker Nicholas Winton, for example, is credited with saving 669 Czechoslovak Jewish children in less than a year.
    Once systematic genocide had become state policy and the possibility of escape was almost impossible, Jews who were married to Aryans had the best chance to survive.  Kaplan estimates that of the Jewish German survivors who did not emigrate, only 1% were not in mixed marriages.  Jews remaining in Germany who went into hiding were called “submarines” (U-Boote) because they had to live below the surface of life.  Only about 25% of the Jews who went into hiding survived and the majority of them were women.   There are many ways in which the Holocaust experiences of male and female Jews differed.  These differences are now being studied by scholars because, as Myrna Goldenberg explains, “the hell may have been the same for women and men during the Holocaust but the horrors were different.”   After Kristallnacht, the Nazi persecution of Jews escalated dramatically, but it was only after the Second World War began that genocide became state policy.
    With the outbreak of war in Europe in September 1939 the persecution of German and European Jews escalated, at least partially because military exigencies permit governments to employ more ruthless measures than normally are considered permissible.  Moreover, during the war, tighter secrecy could be employed to shield the details of the exterminations under the guise of national security. The euthanasia program had taught Hitler the necessity for absolute secrecy when carrying out programs that he knew many Germans would consider immoral.  He was determined not to be stopped or slowed down by people he considered to be misguided idealists. 
    Until 1940 most Germans, even high ranking National Socialist officials, thought the forced emigration of the Jews was the final goal of the German state.  In 1939, racial theorist Alfred Rosenberg developed a plan to send European Jews to Madagascar and put them on reservations much like those Native Americans had been confined to in the United States.  Official state papers dated as late as June 1940 in the bureau of Franz Rademacher, Under Secretary in Joachim von Ribbentrop's Foreign Office, document that the Madagascar Plan was considered to be state policy.  However, Germany’s failure to defeat Britain and gain control of the seas made the Madagascar Plan unworkable.   
    The Second World War made the Holocaust possible in two ways:  first, it was much more difficult for Jews and other victims to flee from Hitler’s persecution and, second, German military victories brought millions of non-German Jews, over 90 % of those who would be murdered, under National Socialist control.  As historian Gerhard L. Weinberg explains, “The war provided a framework within which the Germans initiated and developed systematic killing programs; it also provided them with the overwhelming majority of their victims.”
    Shortly after the war began in 1939, special units of the SS rounded up the Jews in Poland and shot them in ditches in outbreaks of largely random and sometimes spontaneous violence.   By 1940, techniques of mass murder had become much more advanced with the introduction of mobile killing vans that were developed and tested in the East.  These vans were simply trucks that had been rigged to feed carbon monoxide from the engine back into the cargo area.  The death vans not only took too long to kill, they wasted valuable gasoline because they had to be driven until all of the victims died. Moreover, Himmler considered these forms of killing too emotionally taxing for the Germans who carried them out as well as too slow to handle the large number of murders he intended to commit.
    Therefore, before the invasion of the Soviet Union in June 1941, these special units (Einsatzgruppen) were supplemented with police battalions that were instructed to kill all Hitler’s racial and political enemies---Jews, Gypsies, officials of the Soviet state and the Communist Party and thousands of patients in facilities for the mentally and physically disabled.  The Einsatzgruppen and Police Batallions murdered several hundred thousand Jews and others, primarily by shooting them, in the second half of 1941.   The German army provided logistical support to these units and, on occasion, even manpower.
     In June 1941, a directive was sent from Hermann Goering to Reinhard Heydrich instructing him "to prepare a solution to the Jewish question in the form of emigration or evacuation which favorably fits existing conditions."  As the head of the Reich Security Main Office (Reichssicherheitshauptamt or RSHA), Heydrich was charged with implementing this directive to "purify" Europe by eliminating the Jews in what would become the most horrific example of ethnic cleansing in the twentieth century.   He began to deport Jews from Germany, Austria, and Bohemia to the ghettos of Warsaw and Lodz as well as places such as the Opole Ghetto and Bochnia near Krakow in Poland.  All World War II ghettos established by the Germans were brutal urban prisons, not sub-standard neighborhoods in the American sense of the word ghetto.
    From 1940-1942 the Jewish "deportees" were permitted to take along 50 kilos (ca 110 lbs.) of luggage and 100 German Marks.  The remainder of their property was confiscated by the state or taken by neighbors.  Until early 1942 most Jews were sent to the ghettos; after 1941-42 they no longer were destined for eastern ghettos, but for the extermination or death camps (Vernichtungslager) created specifically to murder Jews and other enemies of National Socialism: Auschwitz-Birkenau, Belzec, Chelmno, Sobibor, or Treblinka. 
     These extermination or death camps (Vernichtungslager) were kept as secret as possible.  The existence of the concentration camps (Konzentrationslager or KZ) that first were established in 1933 to incarcerate Hitler’s political enemies, such as Dachau in Bavaria, was common knowledge in the Third Reich.  The German government hoped that knowledge of their existence, combined with rumors about what was happening in them, would act as a deterrent to resistance.  Although many people were murdered in these camps, they were not established specifically for that purpose. 
    The Jews were not the only ones to be targeted.  In January 1941, SS [Schutzstaffel] Commandant Heinrich Himmler told a gathering of SS officials that the "destruction of 30 million Slavs was prerequisite for German planning in the East."  Special SS task forces (Einsatzkommando) were instructed to round up European Jews and Gypsies as well as some communists, Slavs, Soviet officials, homosexuals, socialists, political opponents and Jehovah’s Witnesses for extermination.
    The invasion of the U.S.S.R. in June 1941, and the increased power that devolved on the ideologically fanatical wing of the National Socialist Party was complemented by Alfred Rosenberg's grandiose dream of colonizing the East with ethnic Germans.  As a bonus, eliminating the Jews, Gypsies, and Slavs would provide more and better living space (Lebensraum) for Germans to settle in the East.
    In July 1941 Heydrich was commissioned to work out a plan for a "Final Solution" (Endloesung) for the Jewish problem.  There is no doubt that it was Hitler’s decision to implement genocide as a state policy. 
    In the fall of 1941, the final mass deportation of German Jews began.  On the pretext that they were being resettled in the East, they were transported in cattle and box cars to the death camps.
    In January 1942 at Wannsee, a suburb of Berlin, a conference of top party, state and SS leaders took place to coordinate the policy and practice of mass murder, a policy that had been decided previously.  Although historians disagree about the exact date that the decision to eliminate the Jews of Europe was reached irrevocably, most agree that it was decided no later than mid-1941 and probably before that.  At the Wannsee meeting the European portion of the Final Solution (Endloesung) was discussed thoroughly, including methods of implementing it.  Thereafter, directives for and regarding the Final Solution almost always were transmitted verbally from Hitler and Himmler through Heydrich and his successor, Ernst Kaltenbrunner, to Gestapo (Geheime Staatspolizei or state secret police) chiefs Heinrich Mueller and Adolf Eichmann, who were in tactical charge of the operation.  Eichmann and Mueller refined the plans and transmitted the
orders for genocide through the bureaucratic apparatus of the Third Reich to the local officials in charge of implementing this policy.
    After the Wannsee Conference, the job of organizing and enacting plans for cost-efficient genocide began in earnest.  The first task was to comb through Europe picking up Jews and transporting them in railroad cattle cars to their deaths.  Moving from West to East, the Jews of Europe all were to be herded into ghettos and then moved by stages to the death camps to be killed.   The quasi-aborted German euthanasia program served as a pilot program for the Holocaust.  It provided SS extermination camp functionaries with valuable information about effective methods of mass murder, models for the efficient implementation of genocide and a cadre of personnel experienced in murdering large numbers of people.   
     Jews, Gypsies, and others considered to be “unworthy of living” were transported to the death camps where they were sorted and classified--usually by the camp physician.  The young and the old were murdered immediately while healthy adults were worked nearly to death and fed less than enough to survive.    Eventually even those who had been strong grew weak and then were gassed.  Only those with special talents--such as accountants, musicians, cobblers and physicians--had even a small chance to survive.  Wherever possible, the Germans used prisoners called Sonderkommando who soon were scheduled to die to work in the crematoria and to collect the victims' hair, eyeglasses, shoes, and other possessions.  The lifespan of Sonderkommando teams was short in order to keep the extermination process as secret as possible.
    The Germans employed the latest in European and especially in modern American business technology and techniques in order to increase the efficiency of murder.  Adolf Hitler did not invent genocide, but he did industrialize the process of mass murder. 
    The goal for Eichmann, Mueller and their subordinates was to do their jobs in the most economical way possible. Treblinka and some of the other death camps used carbon monoxide gas, but it was far less efficient than the Zyklon-B (prussic acid) used at Auschwitz-Birkenau that could kill large numbers of people in three to fifteen minutes, thereby substantially increasing the daily death totals.   
    Eichmann and lower-level officials tried to cover the cost of transporting and gassing their victims by getting a significant amount of free labor from the condemned prisoners before exterminating them.  They obtained additional revenue by extracting whatever profit could be obtained from the prisoners' possessions, bodies, teeth, and hair.  Gerhard Weinberg’s research has revealed that German submarine crews who contributed greatly to the Axis war effort by sinking Allied shipping, were issued felt slippers made from human hair shorn from the victims of the extermination camps and were rewarded with gifts of watches that had been confiscated from them.
    In the summer of 1942, when it looked as if Field Marshal Erwin Rommel might conquer the Middle East, a special murder commando was attached to his headquarters to kill the Jews in Palestine and elsewhere in the vicinity.  Eventually the commando unit was turned over to the Italians.
    A secret meeting between Himmler and the SS generals took place on October 4, 1943, in order to increase killing efficiency by updating extermination procedures.   Here Himmler observed, "This is a page of glory in our history which has never been written and is never to be written….  It shall be said on this occasion, openly, here among ourselves, but we shall never speak of it publicly….  But we have fulfilled this most difficult task out of love for our people."  In line with directives issued after this meeting, in 1943-44 most death camps switched to Zyklon-B gas for greater efficiency.
    During the war the German Army sometimes tried to stop the liquidation of some Jews primarily because they could be used as slave labor and to produce materials necessary for the military.  Those prisoners who remained alive within the conquered areas of Europe owed their survival almost entirely to their continued usefulness to the German war machine.  Toward the end of the war there was active competition between the military and the SS for them.  At first decisions about whether prisoners should be given to the military or exterminated were split almost equally between these two alternatives.   However, by late 1943 when it must have been clear to Hitler that it was possible that Germany might lose the war, he became convinced that his great legacy to the world was to be the elimination of the Jews of Europe.      Therefore, as the war wound down, more and more Jews and other categories of people were included in the transports to the death camps despite their usefulness to the remnants of the German military machine.   It is probable that if Hitler had won the war and exterminated all of the Jews and Gypsies of Europe, Slavs and people of mixed ancestry (Mischlinge) would have been the next categories of people to be murdered.
    One myth about the Holocaust that shows no sign of disappearing is the idea that “the Jews of Europe went without protest like lambs to the slaughter.”   While the overwhelming presence of the Nazi death machine made Jewish resistance very difficult, it did occur:  Jews were active in resistance and partisan groups throughout occupied Europe.  Both successful and unsuccessful resistance activity usually resulted in massive reprisals by the Germans in the form of murdering disproportionately large numbers of innocent civilians, but there are many examples of resistance operations that were undertaken with the knowledge that retribution for these acts would be swift and terrible. The most important of these actions was an uprising in the Jewish ghetto in Warsaw that began in January of 1943 and was not completely subdued until July of that year.   It is no coincidence that other major rebellions of European Jews took place after this time when they had an actual example to show them that resistance was possible.   German women also staged a successful protest against the decision made by their state to round up their Jewish husbands and deport them to the death camps.   On February 28, 1943 these women marched to the prison in the Rosenstrasse in Berlin where their husbands were being held and staged a public demonstration that resulted in their release.   
    While the work of partisan units and resistance groups was, in the final analysis, militarily insignificant in the conduct of the war, it was extremely important for the morale and self-esteem for both those who resisted and those who did not.     Although there were uprisings in many of the ghettos and killing centers of Europe after the Warsaw ghetto rebellion, perhaps the two most spectacular examples of these are the temporary escape of approximately 150 prisoners from Sobibor in 1943 and the explosion that destroyed one of the crematory ovens at Auschwitz-Birkenau in 1944.    
    Also in 1944, Adolf Eichmann boasted that if he were called upon to die for what he had done, he would "leap laughing into my grave” because of the great satisfaction he had derived from the 5,000,000 Jews he had helped to exterminate.  The final total of all Holocaust victims numbered well over 6,000,000 lives.  It was only with the liberation of the death and concentration camps by Allied troops during the final days of the war that the gruesome German genocide machine finally was dismantled.  The military defeat of the Third Reich precluded Hitler from achieving his objective of murdering all of the Jews and “racially unworthy” peoples whom he considered to be “life unworthy of life“ (Lebensunwertes Leben.) 
    Another aspect of Holocaust history that needs to be stated explicitly is that the governments of the world, including the United States and Great Britain, knew about what was happening in the killing centers of Europe.   Although many political leaders expressed sympathy for European Jews, almost nothing was done to help them.  The same is true of Pope Pius XII.  As Gerhard L. Weinberg explained, the Pope, “having declined to denounce publicly the mass killing of Catholic priests in Poland in the winter of 1939-40...was not about to voice any explicit public disapproval of the mass killing of non-Catholics.”   While more active support from governments and religious leaders would not have deterred the Nazis, it might have given courage to good people all over Europe to join a resistance group or to take active steps to hide or otherwise aid victims of Nazi genocide. 
    Perhaps the most difficult fact to accept about the Holocaust is that it was carried out not by monsters but by those who historian Christopher Browning describes as “ordinary men.”   The chilling realities and calculating nature of the Holocaust document what philosopher Hannah Arendt brilliantly characterized as the “banality of evil.”
    Most Germans claimed they knew nothing about the Final Solution and some of them were telling the truth.  However, nearly all German adults knew that Jews were being deported and most of them must at least have suspected that they were being murdered.   Some Germans admitted hearing reports about genocide while listening illegally to the BBC or hearing about what was going on in the East from returning soldiers and civilian workers.  Nonetheless, many of them claimed they discounted this information because they had heard equally scandalous rumors during World War I, many of which had turned out to be propaganda that was manufactured or embellished by the Allied powers. 
    Moreover, in order to help maintain the fiction that nothing more insidious than deportation was happening to the Jews, the German government was careful to locate most of the extermination camps outside the Reich itself. This enabled many Germans to rationalize what they could not ignore and to ignore much of what they saw and heard. Some of what they saw and heard came directly from the mouths of eyewitnesses because the German army, unlike other WW II armies, permitted home leave from the front for German soldiers.   Since some of those soldiers had cameras, many Germans on the home front heard stories of the killings and even saw photographs of atrocities during the war.   Nonetheless, wishful thinking, rationalization and convenient historical memory have made it possible for countless Germans to maintain that they were "apolitical" during the Third Reich.
    Although great efforts were made to hide the fact of genocide from the general public, there is little doubt that many leaders of German business and industries not only knew about the genocide, but were actively involved with subsidiary aspects of it.  German railroads transported Jews from collection sites to the death camps in box and cattle cars.    German industry co-operated with the SS in running the camps in order to utilize slave labor, to collect the clothing, possessions and hair of the victims, and to use their bones for fertilizer.  German bankers received the jewelry and gold fillings of victims and deposited them in vaults of the Reichsbank.  German scientists and physicians carried out gruesome medical experiments upon the helpless victims of genocide and, toward the end of the war, Himmler and Eichmann actually offered to barter Jewish lives for war material.
     There were some people in Germany and throughout Europe who risked their lives to try to shelter or otherwise aid and protect Jews as well as some individual Jews who saved other Jews.   However, the most significant rescue work was undertaken by organizations such as the Hebrew Immigrant Aid Society (HIAS.)   It conducted many dangerous operations in German occupied Europe that saved thousands of Jews at great risk to the HIAS agents who carried them out.  Twenty-two HIAS employees in France alone were arrested, deported and/or killed by the Germans. 
    Also significant in saving European Jews was the American Jewish Joint Distribution Committee (JOINT or JDC).  Founded at the urging of Henry Morgenthau Sr. in 1914 to save Palestinian Jews from starvation, JOINT helped thousands of German and Austrian Jews emigrate from the Third Reich in the 1930s.   During the Holocaust, JOINT enabled many European Jews to escape with their lives and it also aided others attempting to survive underground. 
     In addition, more than a year after he received incontrovertible evidence that the Jews of Europe were being systematically murdered, President Franklin Delano Roosevelt created the War Refugee Board (WRB) on January 22, 1944 at the urging of Treasury Secretary Henry Morgenthau, Jr.   The WRB may have been instrumental in saving as many as 200,000 Jewish lives, despite the late date of its creation.  Most notably, the WRB and the World Jewish Congress (WJC) worked with Swedish diplomat Raoul Wallenberg to rescue over 100,000 Hungarian Jews.  In the final days of the war, the War Refugee Board was active in saving large numbers of European Jews, primarily by threatening to have Nazi and Axis officials tried for war crimes after the war.  
After the defeat of the Axis forces, the Allied governments decided that the crimes perpetrated by the German government was so heinous that an International Military Tribunal would be established at Nuremberg to try those individuals suspected of such unpardonable conduct.  It established important precedents in international jurisprudence that stated clearly and firmly that there are moral and legal boundaries that may not be crossed even when waging a modern war with terrible weapons of destruction,  precedents that subsequently have been used to try individuals accused of genocide and crimes against humanity such as Slobodan Milošević. 
    After protracted discussion among the four Allied Powers, twenty- two German leaders were put on trial at Nuremberg before judges representing the American, British, Soviet, and French governments.   Each man was charged under one or more of the four counts enumerated in the indictment; i.e. Crimes against the Peace, War Crimes, Crimes against Humanity and Conspiracy to commit the other three crimes.  Less important Nazi functionaries were divided among the allied governments and tried by courts presided over by one of the four allied powers. 
Although some people have argued that the Allies implicitly were charging the German nation with collective guilt that was the exact opposite of their intent.  Not only were each of the twenty-two named defendants tried individually, membership in one of the six organizations charged as Criminal in the indictment did not suffice to condemn a defendant.  All persons accused of crimes under one or more of the counts of the indictment were given individual trials under strictly regulated conditions.  Of the twenty-two men charged at the main Nuremberg trial, two committed suicide, ten were hanged, three were acquitted and seven were sentenced to prison terms.    
The masses of documents, interview transcripts, filmed and tape-recorded evidence, oral testimony, and exhibits gathered for and presented at the trials clearly demonstrate the enormity of the crimes committed by German leaders.  Most of the materials assembled by both the prosecution and the defense are easily accessible to historians and students of history.   Only the most irrational of ideologues can deny the existence of the Holocaust given the masses of documents and other materials collected for the trials and subsequently made public.  Nonetheless, despite the overwhelming evidence to document its existence, there are some benighted individuals who eschew reason and persist in denying the fact that the Holocaust happened.   Although most Holocaust deniers are beyond rational thought, historian Gerhard L. Weinberg suggests that those who are not irrevocably committed to their delusion “be provided with a copy of [Otto] Ohlendorf’s testimony… [explaining] why all Jewish children had to be killed.”   
         Despite the horrific crimes perpetrated by the German state, it is important to remember that some individual Germans risked their own lives to save Jews and others enemies of Hitler’s regime. There also were Germans who were active in resistance movements that unsuccessfully attempted to overthrow the National Socialist government.  Countless other Germans despised Hitler but were unable to find the inner strength to oppose their government when the rumors of genocide surfaced.   While such people were not resisters, they also were not enablers.  Nonetheless, it was these ”apolitical” Germans who were not criminals but did not question their leaders or attempt to find out what was happening that allowed the genocide to continue.  While such people were not legally guilty, some historians have suggested that they were morally guilty of complicity by their silence.  As historian Ian Kershaw explains, “The road to Auschwitz was built by hate but paved with indifference.”  
    It is difficult for those of us who never have been forced to live in a totalitarian state to know how we would react in a parallel situation or
to judge others who have had to face it.  Nonetheless, Edmund Burke’s dictum that “all that is necessary for the triumph of evil is for good men to do nothing” never has been as chillingly illustrated as it is by the history of National Socialist Germany.
    In the post-war world, some so-called apolitical Germans later were to lament that although he did some good things, on the whole Hitler was a misfortune for Germany.  Exiled German playwright Bertolt Brecht had correctly interpreted the hypocrisy behind such attitudes when he wrote, "Let's not talk about misfortune, let's talk about shame!"   


                    Appendix I

A partial list of the discriminatory measures enforced against the Jews by the Nazi state before the implementation of the policy of genocide. Although no dates are included, they are in approximate chronological order. Most, but not all, of this information is taken from Marion Kaplan’s Between Dignity and Despair: Jewish Life in Nazi Germany.

•    Jews are forbidden to purchase German land. (1933)   
•    Quotas established for Jews applying for university admission.
•    Books by Jews and German political opponents are publicly burned.
•    Jewish stores are boycotted.  Signs appear on Aryan businesses forbidding Jews to enter (Juden nicht erwuenscht!) and are marked Judenfrei to assure gentile customers that no Jews would be admitted.
•    Jews are forbidden to swim in public pools.
•    Nuremberg Laws formally deprived Jews of rights as citizens and established racial segregation. Aryan Germans are legally defined as citizens, Jews as subjects. (1935)
•    Racial pollution (Rassenschande) was defined as a felony,
•    Jews could no longer hire "Aryan" household help.
•    “Nur fuer Arier! (Only for Aryans) signs appear on various types of public conveniences such as public benches and restrooms forbidding Jews to use them,
•    Jewish men lose jobs and Germans destroy the patriarchal Jewish family    
•    Divorce law changed to encourage German women married to Jewish men to annul the marriage and re-claim their citizenship rights.
•    Kristallnacht--violence and increased persecution.  (1938)
•    Jews were forbidden to own domestic animals such as dogs.
•    German state expropriated all valuable metals and stones from Jews.
•    All Jewish emigration was banned
•     All Jews were required to add Israel or Sarah to their names.
•    Jews are forbidden to use public telephones.
•    Jewish food rations are cut, completely eliminating legumes, fruit and most meat.
•    Shopping hours were restricted for Jews.
•    Jewish rations cut again.
•    Jews restricted to poor housing and were forbidden to buy clothing, cloth, etc.   
•    September 19, 1941 – All Jews over age 6 were required to wear a yellow star marked “Jude” (Jew) on their clothing.
•    Jews were forbidden to ride trains, busses and all public transportation.
•    All able-bodied Jews were required to report for forced labor.
•    The homes of Jews were required to display a yellow star on the front outside wall.
•    Genocide.

        APPENDIX II --- World War II and the State of Israel

    Ironically, the German military defeat enabled the United Nations to create the state of Israel in 1948, the homeland for Jews in Palestine, Eretz Yisra’el, that had been the political dream of European Zionists since 1896 when that goal was articulated by Theodor Herzl in The Jewish State.    Although the British had promised to support the creation of a Jewish state in Palestine in the Balfour Declaration of November 2, 1917, they also promised Palestine to the Arabs as an incentive for them to rebel against the Turks. 
     As Gerhard L. Weinberg explains, the defeat of the Axis forces in North Africa in 1942 was a necessary prerequisite for the creation of the state of Israel:
    The final crushing of Axis forces in North Africa ended all prospects for a German occupation of the British mandate of Palestine and the slaughter of its Jewish community, an action an optimistic Adolf Hitler had once promised Haj Amin el-Husseine, [sic el-Husseini] the Grand Mufti of Jerusalem.  British evacuation plans which had provided for leaving the Jewish inhabitants of the mandate to the Germans--who intended to kill them all--never had to be implemented.  The survival of a Jewish presence in Palestine, certainly a prerequisite for the establishment of a Jewish state there, was thus one result of the Allied victory in North Africa.

Although some Jewish survivors may have found a modicum of comfort in this, the Holocaust was the most catastrophic episode in the long history of antisemitic persecutions endured by the Jewish people.

I have included a short list of non-fiction works below.  Those marked with an asterisk (*) are those I relied on in writing this brief synopsis.
For those unable to read extensively on this topic, I would recommend the books by Doris Bergen and Marion Kaplan listed below.

General Works:
Allen,Michael Thad. The Business of Genocide: The SS, Slave Labor, and     the Concentration Camps.
Allen, William A. The Nazi Seizure of Power.
Bauer, Yehuda. A History of the Holocaust
Bankler, David, ed. Secret Intelligence and the Holocaust
Bergen, Doris. War and Genocide: A Concise History of the Holocaust.
Berenbaum, Michael. The World Must Know.
*Browning, Christopher. Ordinary Men: Reserve Police Battalion 101 and     the Final Solution in Poland.
*Burleigh, Michael and Wippermann, Wolfgang, The Racial State,     Germany 1933-1945
Burleigh, Michael. Death and Deliverance: Euthanasia in Germany 1900-    1945.
Campt, Tina M. Other Germans: Black Germans and the Politics of Race,     Gender and Memory in the Third Reich.
Davidowicz, Lucy S.  The Holocaust and the Historians 
Delbo, Charlotte. Convoy to Auschwitz
Dwork, Deborah and van Pelt, Jobert Jan. Holocaust: A History.
Felstiner, Mary Lowenthal. To Paint Her Life: Charlotte Salomon in the         Nazi Era.
Fleming, Gerald Hitler and the Final Solution.
Friedlander, Saul. Nazi Germany and the Jews, Vols. I and II: The Years          of Persecution, 1933-1939 and The Years of Extermination.
*Gilbert, Martin. The Holocaust, The Jewish Tragedy.
Hallie,  Philip. Lest Innocent Blood be Shed: The Story of the Village of     Le Chambon and How Goodness Happened There.
Herf, Jeffrey. The Jewish Enemy. Nazi Propaganda during World War II and the Holocaust.
*Hilberg, Raul, The Destruction of the European Jews
______________, Perpetrators, Victims, Bystanders: The Jewish     Catastrophe 1933-1945.
*Hitler, Adolf, Mein Kampf.
*Kaplan, Marion. Between Dignity and Despair: Jewish Life in Nazi     Germany.
*Kershaw, Ian “Popular Opinion and Political Dissent in the Third Reich:       Bavaria, 1933-1945” German Studies Review, 7, no. 2 (May,    1984),     370-371.
Laqueur, Walter. The Terrible Secret: suppression of the truth about     Hitler’s “final solution.”
Lipstadt, Deborah. Denying the Holocaust: The Growing Assault on Truth     and Memory.
*Marrus,  Michael. The Holocaust in History 
McKale, Donald. Hitler’s Shadow War.
Schmidt, Ulf. Karl Brandt The Nazi Doctor: Medicine and Power in the Third Reich.
Tec, Nechama. Defiance:  The Bielski Partisans.

For the connection between World War II and genocide consult:
Bartov, Omar. Hitler’s War and the Holocaust
Scheck, Raffael. Hitler’s African Victims: The German Army Massacres     of Black French Soldiers in 1940.
*Weinberg ,Gerhard L.  A World at Arms: A Global History of World War II
Or for a more compact analysis see
*Weinberg, Gerhard L. “The Final Solution and the War in 1943” in his     shorter work, Germany Hitler and World War II.

For a discussion of gender during the Third Reich and Holocaust see:

Baer, Elizabeth and Goldenberg, Myrna eds.,Experience and Expression:     Women, the Nazis and the Holocaust.
Baumel, Judith. Double Jeopardy: Gender and the Holocaust
Delbo, Charlotte. Convoy to Auschwitz.
Eibeshitz, Jehoshua and Anna, eds. and trans. Women in the Holocaust:     A Collection of Testimonies.
*Goldenberg, Myrna. “Different Horrors, Same Hell: Women     Remembering the Holocaust” in Thinking the Unthinkable:     Meanings of the Holocaust, Roger Gottlieb, ed.
Koonz, Claudia. Mothers in the Fatherland
Ofer, Dalia and Weitzman, Lenore eds., Women in the Holocaust
Raphael, Melissa. The Female Face of God in Auschwitz: A Jewish     Feminist Theology of the Holocaust
Littell, Marcia Sachs, ed. Women in the Holocaust: Responses, Insights     and Perspectives: Selected Papers from the Annual Scholars’     Conference on the Holocaust and the Churches 1990-2000.
*Rittner, Carol and Roth, John K eds., Different Voices: Women and the         Holocaust 
Saidel, Rochelle. The Jewish Women of Ravensbrueck Concentration     Camp
Stephenson, Jill. Women in Nazi Germany 
Stibbe, Matthew.  Women in the Third Reich.
Tec, Nechama. Resilience: Women, Men and the Holocaust
*Von Saldern, Adelheid. “Victims or Perpetrators: Controversies about     the Role of Women in the Nazi State” in David F. Crew, Nazism and     German Society, 1933-1945.
*Wyden, Peter. Stella. (This is a biography of the notorious Greifer     (catcher, snatcher) Stella Goldschlag written by her childhood     friend and     fellow pupil at a Berlin Jewish school in the 1930s. )

Autobiographical Works
Adler, Stanislav. In the Warsaw Ghetto, 1940-1943.                    *Anthonioz, Geniviev De Gaulle. The Dawn of Hope : A Memoir of                 Ravensbruck                                                                                 Bauman, Janina. Winter in the Morning, A Young Girl’s Life in the     Warsaw Ghetto and Beyond 1939-1945.                                      *Beck, Gad. An Underground Life: Memoirs of a Gay Jew in Nazi                 Berlin.                                                                                            Berg, Mary. Warsaw Ghetto: A Diary, ed. S. L. Shneiderman.   1945.              Reissued in 2007 with a forward by Susan L. Pentlin.  
Delbo, Charlotte. Auschwitz and After
Donat, Alexander. The Holocaust Kingdom, A Memoir. 
Eichengreen, Lucille. From Ashes To Life: My Memories of the     Holocaust. (Lodz ghetto).
Frank, Anne. Diary of a Young Girl.  
Heilman, Anna. Never Far Away: The Auschwitz Chronicles of Anna     Heilman
Jacobs, Benjamin. The Dentist of Auschwitz: A Memoir                    Kaplan, Chaim. Scroll of Agony, The Warsaw Diary of Chaim Kaplan             revised and translated by Abraham I. Katsch, 1973.                                                          Klein, Gerda Weissmann. All but my Life.                                                 Kluger, Ruth. Still Alive: A Holocaust Girlhood Remembered                Koehn, Ilse. Mischling Second Degree: My Childhood in Nazi Germany Leitner, Isabella. Fragments of Isabella: A Memoir of Auschwitz   *Lengyel, Olga. Five Chimneys, A Woman’s True Story of Auschwitz.     *Massaquoi, Hans. Destined To Witness: Growing up Black in Nazi                 Germany                                                                                                                                                                                                    Milu, Lians. Smoke Over Birkenau                                                              Nir, Yahuda, The Lost Childhood.                                               Perechodnik, Callel. Am I a Murderer? The Testament of a Jewish Ghetto         Policeman.                                                                               Ringelblum, Emanuel. Notes from the Warsaw Ghetto, The Journal of     Emanuel Ringelblum, trans. and ed. Jacob Sloan
*Tanay, Emanuel. Passport to Life                                                         Tec, Nechama. Dry Tears, The Story of a Lost Childhood.                    Toll, Nelly, Behind the Secret Window.                                                       *Tillion, Germaine. Ravensbrueck.                                                      Wiesel. Elie, Night and Dawn.                                                                      Zapruder, Alexandra, ed. Salvaged Pages: Young Writer's Diaries of the Holocaust
 Zuckerman, Yitzhak. A Surplus of Memory. Chronicle of the Warsaw     Ghetto Uprising
Works of Philosophy and Literature used in Compiling this Overview
*Arendt, Hannah. On Totalitarianism.
*Beauvoir, Simone de. The Blood Of Others                                                                                                                                            *_______________________, The Ethics of Ambiguity                                 *Brecht, Bertolt. “The Jewish Wife The Private Life of the Master Race.                                                                                                                                                 *Kolmar, Gertrud, “Die Dichterin” (“The Woman Poet”) Dark Soliloquy:     Selected Poems of Gertrud Kolmar. Also see “Wir Juden” (“We     Jews”) from this dual language volume.

United States Holocaust Memorial Museum—www.ushmm.org
          Because there are many websites run by Holocaust deniers, etc. that have very plausible sounding academic titles, I recommend that you use only websites found on the U.S. Holocaust Memorial Museum website.  It contains many such references and also includes a link to reputable Holocaust websites, such as those run by state Holocaust Commissions, for every state in the U.S.